However, the U.S. flag fails to acknowledge in the canton or union (50 white stars on a blue field) the 565 Indian tribal nations within our nation, thus excluding Indians from society. Our nations young school children are not taught that the fifty stars on the union jack represent fifty Native nations, that later became the United States of America through conquest. Tragically, the development of the United States is drenched in blood (usually Indian), stolen lands (always Indian), and broken promises. Yet despite removal, allotment, and termination, the tribes remain as viable political and cultural entities.
The white washing of history, represented by the American flag, also creates an opportunity for conflict for American Indian youth. For some, it reminds them of their social position in their schools and in public as a vanquished race; affecting school performance and self-esteem. Most classroom educators do not provide discussion on acknowledgement procedures and how it has restored many Indian tribes. Tribes have their own flags taking great pride in their culture and their continued existence for thousands of years that has had many influences on modern-day American culture. The lack of public presentation of American Indian flags should be viewed as racist and as an illegal denial of Indian civil rights and sovereign status.
If we are trying to add balance to the discourse and presentation of our collective history, I would like to suggest hanging tribal flags (tribes who occupy a particular state) on public buildings and schools along with the U.S. and state flag as a conscious effort towards inclusivity for its sovereign neighbors. For example, The State of Rhode Island could post the U.S., state and Narragansett Tribe (the principle people of Rhode Island) flags together on one pole. Rhode Island would not have existed if it were not for the kindness and generosity of Narragansett Sachems Canonicus and Miantinoomo and their people, who gifted land to Roger Williams to conduct his lively experiment, what we now call Rhode Island and Providence Plantations.
I ask all American Indian leaders and their people to join me in this effort asking President Obama for his assistance in this matter by writing letters and making phone calls to the White House. Have your tribal community speak to your local officials about hanging your tribes flag in public places on permanent display.
Although flags wave on American Indian reservations, some Indian schools, unfurled at Indian ceremonies and few public places like the Millioke Meadows at Nemacolin Woodlands Resort in Farmington, Pennsylvania and the Crow flag displayed at the First Baptist Church in Jackson, Mississippi, there are no permanent American Indian flags continuously on display in Washington, DC. A parade of American Indian flags would be an honorable gesture as part of our countries reconciliation effort with American Indian tribes and their people.
Julianne Jennings, Nottoway
Adjunct Professor and American Indian Social Justice Advocate